📄 mindvox.txt
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thrust upon me as a teenager -- I had become completely out of touch with my feelings. Not out of touch that I didn't have them, I had over a thousand pages of them sprayed across mega- bytes of disks where I wrote out all the things inside of myself driving me crazy; but out of touch in the sense that when I be- gan taking things apart and analyzing reality, I had stopped listening to anything I felt inside and just tuned in to what seemed logical. The problem being that the more you try to act out of logic, the more you find yourself applying logic to utterly emotional issues in an completely crazed and self-destructive way. When logic should be asking: "Why do I want to weigh 215 pounds of muscle? What the hell am I doing?" it suddenly finds itself in the posi- tion of contemplating "Ok, so if I want to gain 5 pounds in the next 2 weeks, how many CC's of Deca do I mix with X mg. of Ana- var, with what ratio of carbs/fat and what is the minimum PER of the protein I am going to consume in order to remain in an anti- catabolic state?" Welcome to real-life Alice in Wonderland, taking place in your head. At the age of twenty-one I had managed to attain a place where I possessed everything that I ever thought I wanted. Life is funny that way, you really do get whatever you desire. Endless hours spent reading thousands of books; the mix and match regimen of combinations of new nootropics and longevity agents; and the fi- nal combination of steroids and obsessive workouts had resulted in my achievement of the goal I had subconsciously been working towards for most of my life. I had succeeded in my efforts to become absolutely untouchable by anyone or anything. When you are no longer in the middle of a situation and have the comfort of hindsight it's very simple to deduce what the underly- ing problems behind anything happen to be, and why you are acting in a way that is physically, mentally and spiritually destructive to yourself. While there is nothing inherently wrong with any action I might have taken, it all comes back to the question of why are you doing something? And looking back upon my life, I had actually lived very little of it in an attempt to make myself happy. Almost everything had been some sort of reaction to those around me, and how I felt I had to respond to them. Despite my intellectual understanding of how brief moments of stimulus-response can shape a person's existence, like so many endlessly-referenced frames of film forever etched in their brain. Long-gone fragments of time that refuse to relinquish their hold on the present, telling people who they are, setting their limitations, and defining the boundaries of what they allow their lives to mean. In truth I had never managed to apply any of this knowledge to myself and had lived most of my life in ac- cordance with the patterns of self-destructive programming per- petually repeating a loop in my head. From childhood onwards I have been through a seemingly endless variety of extremes in my life; moving from levels of comfortable opulence, to near-poverty and back again, more times than I care to count. What I had learned from this was that being poor wasn't that much fun, and could really suck, therefore logic dic- tates that I must always have a lot of money and do whatever it takes to get it. In fact I'm going to be so unconcerned with mo- ney that I will start to feel anxious if I'm not wearing a $300 dollar haircut and a $400 dollar shirt. I have felt controlled by situations beyond my reach in the past, therefore I am going to learn as much as I can about everything, so that nobody will ever be able to fuck with my head and attempt to control me through misrepresentation of the truth. I have been out-of- control with various addictions and done such stupid things to myself that through combinations of downers and alcohol I have at one point weighed over 300 pounds; therefore I will understand every fucking piece of biochemistry that is known about the human body, I will do whatever it takes to look into the mirror and gain my own approval even if it means working out with such fre- quency that a pleasant sport becomes a daily torture session that leaves me nauseous and physically incapable of performing simple movements because everything hurts all the time. I will look like someone has spray-painted skin onto a statue no matter how difficult it is to maintain this state constantly, I will force myself to eat 6,000 calories of protein and 400 calories of car- bohydrate, and if I can no longer think or move and my ultimate fantasy has become sleeping 18 hours a day, then that's what caf- feine and amphetamines are for. I live in hell therefore I shall use drugs to escape my hell by taking week-long vacations on opi- ates, but I will never be controlled by anything, so on the 8th day I will walk away from heaven and live through a couple of days of pain that hurt a little bit more than the rest of my life, but I will never be some fucking junkie, because I not only can do anything, I WILL do it, and I just dare the fucking universe to try and prove otherwise, because I can quit anything, I can conquer anything, I can do anything to prove anything to anyone and you can't stop me, because the entire world is full of weak, soft and stupid motherfuckers who talk much and do little; praise George Bernard Shaw and pass the Nietzsche. Coming down off the adrenalin and testosterone rush the memories I used to write that paragraph with have triggered, I'd like to take this moment to borrow a quote from one of the greatest poet-philosophers of our time: "Happy happy! Joy joy!" After endless repetitions of this cycle I had finally reached a state in which my internal programming ceased to function -- there was simply nothing left I could apply it to. Over the years I had overcome most of my psychological barriers through direct mental or physical actions, that had brought with them physical rewards that I was utterly incapable of applying to my life at that time. Welcome to oblivion. Hitting absolute nothingness was the beginning of a very personal catharsis for me that finally led to turning inwards to see what was wrong, since externally, everything looked okay. I had at- tained a physical state that "corrected" everything my subcons- cious had said was "wrong" with me, yet for some bewildering rea- son I was not deliriously happy. A series of steps followed which eventually led to various experiments in the world of thea- tre and film, where I had the chance to re-connect with emotions, and get them back into some kind of perspective from the comfort- able vantage point and attitude of: "they're not really mine, I'm only playing them." All of which reached a pinnacle when I began experimenting with LSD for the first time. If you have never experienced what it is like to be on an acid trip, it will be difficult for me to convey the kaleidoscopic depth of experience you are presented with. It does nothing less nor more, than strip away every preconceived notion that you have ever had regarding what "reality" is. Beyond the special ef- fects, intellectual realizations, and creative opportunity it presents, it leaves you imbued with one very basic truth of the universe: No matter what the actual outcome of your actions, what matters is your intent. If what you are doing -- whatever it may be -- is being done out of any reason other than a desire to bring happiness to people; to help humanity as a whole reach some greater level of understanding; to uplift and inspire people to reach for something that is within everyone's grasp . . . then you are wasting your time. This is not exactly news, I mean it is the basic belief system that every religion on earth is founded on (with the possible ex- ception of Satanism, and a few other offshoots of this system of thought). The problem with religion getting such a bad rap most of the time is largely due to the fact that most people who act as spokesmen for any given religious cause, are only mouthing words they comprehend on an intellectual level. They are not ac- tually living in this state of internal alignment, so what they have to offer can be very suspect . . . how is someone who has not attained what he speaks of, supposed to help you attain it for yourself? While dogma may help a limited few, it will never reach most of those who posses the ability to think for them- selves. Nor is standing at a pulpit or in front of a camera and ranting about damnation, going to help anyone reach any kind of positive state. I obviously cannot speak for everybody, but from my own perspec- tive I had read the holy books of most religions on earth when I became interested in psychology and the theories of Carl Jung -- who crosses over into mysticism and religious experience, going as far as the concept of "karma" with his theory of Synchronici- ty. Yet I never got anything from them other than an intellectu- al high of understanding how groups of people could be programmed to behave in certain ways . . . which isn't what it's about. The EXPERIENCE is what all religions are based on, how you choose to interpret it is entirely up to you. But a very simple thing that becomes apparent is the basic truth that wherever your inspira- tion is coming from, if it fills you with the need to motivate large groups of people to do SOMETHING, be that something in the name of "God" or anybody else . . . then somewhere, you got the wrong message. Because there really isn't all that much to say beyond the very simple and obvious, "give love and you will get it." The only thing that needs to be changed is your attitude and outlook on life. Making group_of_people(x) move twenty paces to the left while wearing black hats and reading from the Holy Book of the Arboreal Tree Sloth, isn't gonna make the world a better place. While this discourse is tangential to some of the issues at hand, in a great sense it is the underlying cause for all of them. Once you have seen the light as it were, or understood the bigger picture . . . it becomes very hard to go back to living life with blinders on regarding your own actions. Until it eventually reaches the place where I found myself. The point at which the only things I'm going to talk about are those that matter to me, things I believe in . . . things I believe will help people in some manner. Along with the realization that I cannot do a lot of things I used to do anymore. I cannot lie to people and present them with some image they want to see in order to get something from them -- because I mean, WHAT is there to "get" anyway? I can no longer be a politician or figurehead for causes that I do not believe in, and I will no longer waste my time tak- ing part in meaningless drivel that serves to do nothing but en- trench me in bullshit without end; I had already spent most of my life taking apart the rules and winning at whatever game I tried to play. What I never bothered to examine was the fact that I didn't "win" anything that ever brought me any happiness . . . what is the point in playing if you don't want the "prize?" Stagnation of the Electronic Frontier ------------------------------------- Moving forward in time by about two years, this was the attitude that I had managed to retain as I returned to New York. Every- thing was the same, yet completely different. What had been per- vaded by Nihilism and vacuity only a short time ago, was now a pathway of infinite potential and limitless possibility. For the first time in almost six years I actually felt completely in- spired and excited by the possibilities that life in general and Cyberspace in particular had to offer. The summer of 1991 was a kind of "class reunion" for many of us. For the first time in almost half a decade we found ourselves back in New York City, the place where all of this had started for us such a long time ago. What happened was pretty much the expected; an endless stream of jokes and self-depreciating humor regarding who we used to be, the three-letter acronyms we used to affiliate with or have in
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