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📁 神经网络昆斯林的新闻组分类2006
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Path: cantaloupe.srv.cs.cmu.edu!rochester!udel!gatech!howland.reston.ans.net!zaphod.mps.ohio-state.edu!cs.utexas.edu!uunet!dziuxsolim.rutgers.edu!igor.rutgers.edu!athos.rutgers.edu!christianFrom: miner@kuhub.cc.ukans.eduNewsgroups: soc.religion.christianSubject: Re: Ancient BooksMessage-ID: <Apr.13.00.09.02.1993.28445@athos.rutgers.edu>Date: 13 Apr 93 04:09:02 GMTSender: hedrick@athos.rutgers.eduOrganization: University of Kansas Academic Computing ServicesLines: 20Approved: christian@aramis.rutgers.eduIn article <Apr.11.01.02.37.1993.17787@athos.rutgers.edu>, atterlep@vela.acs.oakland.edu (Cardinal Ximenez) writes:>   I don't think it's possible to convince atheists of the validity of > Christianity through argument.  We have to help foster faith and an> understanding of God.  I could be wrong--are there any former atheists here> who were led to Christianity by argument?This is an excellent question and I'll be anxious to see if there areany such cases.  I doubt it.  In the medieval period (esp. 10th-cent.when Aquinas flourished) argument was a useful tool because everyone"knew the rules."  Today, when you can't count on people knowing eventhe basics of logic or seeing through rhetoric, a good argument isoften indistinguishable from a poor one.Sorry; just one of my perennial gripes...<:->Ken-- miner@kuhub.cc.ukans.edu | Nobody can explain everything to everybody.opinions are my own      | G. K. Chesterton

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