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📁 神经网络昆斯林的新闻组分类2006
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Xref: cantaloupe.srv.cs.cmu.edu soc.religion.christian:21777Path: cantaloupe.srv.cs.cmu.edu!das-news.harvard.edu!noc.near.net!howland.reston.ans.net!math.ohio-state.edu!cs.utexas.edu!rutgers!igor.rutgers.edu!geneva.rutgers.edu!christianFrom: rodger@zeisler.lonestar.org (Rodger B. Zeisler)Newsgroups: soc.religion.christianSubject: 05/28/93 PastorTalkMessage-ID: <May.28.03.59.22.1993.3897@geneva.rutgers.edu>Date: 28 May 93 07:59:22 GMTSender: hedrick@geneva.rutgers.eduOrganization: Rodger B. Zeisler, Plano, Tx USALines: 97Approved: christian@aramis.rutgers.edu                        -= PASTORTALK =-  A weekly dialogue with a local pastor on the news of the day                      by Carl (Gene) Wilkes                        Startext: MC344578                      CompuServe: 70423,600                       Internet: 70423.600@compuserve.com                   -= THIS WEEK'S THOUGHTS =-Last week the Supreme Court refused without comment to hear anappeal by Rensselaer, IN, school officials desiring thedistribution of Bibles in their public schools (REL65, 5/21). Alower court had banned the local Gideons, an international Bible-distribution group, from passing out Bibles to fifth-graders. TheACLU's Barry Lynn was quoted as saying that the court's actionprotected the "religious neutrality of our public schools." He alsosaid that schools must serve students of "all faiths and none."Schools were not to be a "bazaar where rival religious groupscompete for converts," according to Lynn.Several Gideons, men who are responsible for putting Bibles inhospitals and hotels, are members of our church. They tell ofsimilar stories where they are only allowed to distribute Bibles onsidewalks around the schools, but cannot go inside the schools.They tell of mild harassment by parents who do not want theirchildren receiving a Bible from a stranger. They are willing tocontinue their work at a distance, but find the school's positionsomewhat disheartening.I understand rationally and logically the court's position. And, Ican see the sense of fairness for all groups. But, on the otherhand, when does "neutrality" become "nihilism?" When does pluralityturn into no position at all?I see a couple of ironies here. One is that we can pass out condomsbut not Bibles in our schools. Think on that one for a moment.The other is that while we are seeking "religious neutrality" inour schools, countries like Russia--who, by the way, practiced"religious neutrality" for the past seventy years--are making the Bible part of their public school curriculum. When I was in St.Petersburg in March, the church we worked with had trained over 100public school teachers to teach the Bible, and the government hadrequested hundreds more! I recently heard a medical doctor who ispresident of the Gideon chapter in Moscow tell how they are eagerlyinvited to the University of Moscow to distribute Bibles to thestudents and are given class time to explain its contents. Iremember seeing a photograph of this doctor holding a Bible andspeaking to the university students standing under a statue ofLenin. Now, that's ironic!I admit two things: 1) We are a pluralistic society, and all faithshave equal footing. This is what our country was founded on. 2) Toallow every group on school grounds could create a bazaar-likeatmosphere. Each city must work to be inclusive of all religionsand provide a hearing for them. 3)--I know I said two--The vitalityof religious faith is not dependent upon whether or not the publicarena acknowledges it as valid.However--and you knew this was coming--I believe, disallowing thedistribution of the Bible by law-abiding, caring adults in ourschools only signals once again our culture's movement away from asingular base from which we as individuals and as a nation can makemoral and ethical decisions.What do you think?                          -= MAIL BOX =-(Let me know if you do not want me to print your letter or yourname.)Good column [re: TIME coverstory about teen sexuality]; I agreewith moral education from home, but some homes don't have the kindsof morals I want taught.  One family I worked with smoked dope astheir primary family activity.  Another acted like incest was OK.Families, no matter where they are, are often a lot sicker thanwe'd like to believe.From: John Hightower, MC 407602John,I agree that the "home" ain't what it used to be, and some homesare NOT the place to learn value-based sexuality. I still believethat this is where the church can come into play. I know, thosefamilies you speak of may not come to a church to seek information,but the help does not need to be in a church building...I believethat the youth from the families you mentioned will probablydisregard the value-free information at school, too.(#) WRITER'S NOTE: The views of this column do not necessarilyreflect the views of members of or the church, Legacy Drive BaptistChurch, Plano, TX.

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