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Xref: cantaloupe.srv.cs.cmu.edu soc.religion.christian:21559Path: cantaloupe.srv.cs.cmu.edu!rochester!rutgers!igor.rutgers.edu!geneva.rutgers.edu!christianFrom: mserv@mozart.cc.iup.edu (Mail Server)Newsgroups: soc.religion.christianSubject: Re: homosexual issues in ChristianityMessage-ID: <May.13.02.29.24.1993.1496@geneva.rutgers.edu>Date: 13 May 93 06:29:25 GMTSender: hedrick@geneva.rutgers.eduLines: 76Approved: christian@aramis.rutgers.eduwhitsebd@nextwork.rose-hulman.edu (Bryan Whitsell) sent in a list of verses which he felt condemn homosexuality. mls@panix.com (Michael Siemon) wrote in response that some of these verses "are used against us only through incredibly perverse interpretations" and that others "simply do not address the issues."In response, I wrote:>I can see that some of the above verses do not clearly address the issues, >however, a couple of them seem as though they do not require "incredibly >perverse interpretations" in order to be seen as condemning homosexuality.> >"... Do not be deceived; neither fornicators, nor idolators, nor adulterers, >nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, >nor revilers, nor swindlers, shall inherit the kingdom of God. And such were >some of you..." I Cor. 6:9-11.> >Would someone care to comment on the fact that the above seems to say>fornicators will not inherit the kingdom of God? How does this apply>to homosexuals? I understand "fornication" to be sex outside of>marriage. Is this an accurate definition? Is there any such thing as>same-sex marriage in the Bible? My understanding has always been that>the New Testament blesses sexual intercourse only between a husband>and his wife. I am, however, willing to listen to Scriptural evidence>to the contrary.[remainder of my post deleted] The moderator then made some comments I would like to address:>[There's some ambiguity about the meaning of the words in the passage>you quote. Both liberal and conservative sources seem to agree that>"homosexual" is not the general term for homosexuals, but is likely to>have a meaning like homosexual prostitute. That doesn't meant that I>think all the Biblical evidence vanishes, but the nature of the>evidence is such that you can't just quote one verse and solve things.If you are referring to the terms "effeminate" and "homosexuals" inthe above passage, I agree that the accuracy of the translation hasbeen challenged. However, I was simply commenting on the charge thatit is an "incredibly perverse" interpretation to read this as acondemnation of homosexuality. Such a charge seems to imply that noreasonable person would ever conclude from the verse that Paulintended to condemn homosexuality; however, I think I can see how areasonable person might very well take this view of the verse.Therefore I do not believe it is "incredibly perverse" to read it inthis way.>I think your argument from fornication is circular. Why is>homosexuality wrong? Because it's fornication. Why is it>fornication? Because they're not married. Why aren't they married?>Because the church refuses to do a marriage ceremony. Why does the>church refuse to do a marriage ceremony? Because homosexuality is>wrong. In order to break the circle there's got to be some other>reason to think homosexuality is wrong.> >--clh]Actually, I wasn't thinking of the church at all. After all, a coupledoesn't have to be married by a minister. A secular justice of thepeace could do the job, and the two people would be married. My pointwas that it is easy to find a biblical basis for heterosexualmarriage, but where in the Bible would one get a Christian marriagebetween two people of the same sex? And if you do see a biblicalbasis for same-sex marriages, how willing would gay Christians be to"save themselves" for such a marriage and to never have sexualintercourse with anyone outside of that marriage relationship? Pleasenote that I am not trying to imply that gay Christians would not bewilling to be so monogamous, I am genuinely interested in hearingopinions on the subject. I have heard comments from gays in the pastthat lead me to believe they regard promiscuity as one of the mainpoints of being homosexual, yet I tend to doubt that gays who want tobe Christian would advocate such a position. So what is the gay view?- Mark[Yes, I agree that a reasonable person might conclude that Paul iscondemning homosexuality. I was responding to certain details ofyour posting. That doesn't mean I agree with Michael in allrespects. --clh]
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