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Xref: cantaloupe.srv.cs.cmu.edu soc.religion.christian:21580Path: cantaloupe.srv.cs.cmu.edu!rochester!rutgers!igor.rutgers.edu!geneva.rutgers.edu!christianFrom: muirm@argon.gas.organpipe.uug.arizona.edu (maxwell c muir)Newsgroups: soc.religion.christianSubject: Re: Why do people become atheists?Message-ID: <May.13.02.31.01.1993.1560@geneva.rutgers.edu>Date: 13 May 93 06:31:02 GMTSender: hedrick@geneva.rutgers.eduOrganization: University of Arizona, TucsonLines: 88Approved: christian@aramis.rutgers.eduIn article <May.11.02.38.47.1993.28306@athos.rutgers.edu> Fil.Sapienza@med.umich.edu (Fil Sapienza) writes:>In article <May.7.01.09.44.1993.14556@athos.rutgers.edu> maxwell c muir,>muirm@argon.gas.organpipe.uug.arizona.edu writes:>>of Faith (if you want to know, I feel that faith is intellectually>>dishonest). >>I'd appreciate some support for this statement. I'm not sure>it really makes sense to me.I define faith as "belief, in the abscense(sp?) of evidence". I alsoinclude in "evidence" past experiences. Because I have no past experiencein a god actually having an effect on my life and because I have neverseen evidence for any god beyond what can be explained without theneccessity of a god or which is more convincing than the many fictionalworks I have read (And other reasons), I do not believe in any god(s).From what I have seen, some people reconcile this lack of evidence byusing faith.It is faith in that sense (the only way I _currently_ understand the word"faith") that I find intellectually dishonest.>>The ambiguity of religious beliefs, an unwillingness to take>>Pascal's Wager, >>I've heard this frequently - what exactly is Pascal's wager?Pascal's wager goes something like this:Premise #1: Either there is or there isn't a God.Premise #2: If God exists, He wants us to believe and will damn us for notbelieving.Premise #3: If God does not exist, then belief in God doesn't matterbecause death is death, anyway.Conclusion: Belief in God is superior to non-belief becausenon-belief damns us to eternal punishment if we are wrong, while belief inGod only wastes a little time in life if we are wrong.Sound pretty straightforward and is logically sound. The problem is,Premise #1 presupposes 1:1 odds between belief and non-belief. This isflat out wrong, because of the sheer number of religions out there and thefact that, for the most part, the religions are mutually exclusive. I haveheard theists referred to as "99% atheists" because they believe in theirgod (or gods) to be the _one_ god (or set of gods). The consequence ofthis is "what if I pick the wrong god?" Suddenly, the odds don't look sogood because picking the wrong god or wrong doctrines of a god stillleaves you with the possibility of being wrong and being damned to anothergod's version of hell.>> Do I sound "broken" to you?>>I don't know. You point out that your mother's treatment upset you,>and see inconsistencies in various religions. I'm not sure if that>constitutes broken-ness or not. It certainly consititutes >disillusionment.I don't see how "disillusionment" enters into it. You see, I presented mymother's treatment of me to show the cause of my questioning my atheism, aquestioning which continues to this day. I had already been an atheist forfive years before having any contact with my mother's version ofChristianity. If anything, I had become somewhat disillusioned withatheism (uh, oh, I thought, What if there *is* a God?). Yes, in a way, Ihave also become disillusioned by many religions, simply because I hadthought at one time that they had all the answers, if I only found theright one.I'm still looking, but each time I look in a different place, I become alittle stronger in my attitude (belief, if you will, no faith, though,it's based on the evidence of past experience) that I'll never find areligion which has all the answers.Sorta like looking for Easter eggs. The more time it takes you to find thenext one, the more convinced you become that you may already have foundall the eggs you're going to find.Someone else mentioned that critisism isn't going to make me think anymore highly of Christians. I have a contrary position: Constructivecritisism will likely improve my attitude towards Christians. Abusivecritisism will turn me off.No accusations to you, Mr. Sapienza. I merely slipped that into this postbecause I forgot to reply to that one.>Filipp Sapienza>Department of Technology Services>University of Michigan Hospitals - Surgery>Fil.Sapienza@med.umich.eduMuppets and Garlic Toast forever.Max (Bob) MuirPS I'm leaving for home on Thursday at 1:30, so this is likely my lastpost here for the summer! In the meantime, thank you all for helping mesee a few more things I might have missed in my meanderings through the world!
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