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Path: cantaloupe.srv.cs.cmu.edu!das-news.harvard.edu!noc.near.net!howland.reston.ans.net!spool.mu.edu!olivea!sgigate!odin!fido!solntze.wpd.sgi.com!liveseyFrom: livesey@solntze.wpd.sgi.com (Jon Livesey)Newsgroups: alt.atheismSubject: Re: Moraltiy? (was Re: <Political Atheists?)Message-ID: <1qld3l$bqp@fido.asd.sgi.com>Date: 16 Apr 93 04:36:05 GMTReferences: <1q557rINN7t0@gap.caltech.edu> <1q5f1s$s0g@fido.asd.sgi.com> <1q5kckINNe3n@gap.caltech.edu> <1q86gp$27k@fido.asd.sgi.com> <1q8nkbINNjg1@gap.caltech.edu> <1qcqp1$r05@fido.asd.sgi.com> <1ql8ekINN635@gap.caltech.edu>Organization: sgiLines: 63NNTP-Posting-Host: solntze.wpd.sgi.comIn article <1ql8ekINN635@gap.caltech.edu>, keith@cco.caltech.edu (Keith Allan Schneider) writes:|> livesey@solntze.wpd.sgi.com (Jon Livesey) writes:|> |> >>>>What if I act morally for no particular reason? Then am I moral? What|> >>>>if morality is instinctive, as in most animals?|> >>>|> >>>Saying that morality is instinctive in animals is an attempt to |> >>>assume your conclusion.|> >>|> >>Which conclusion?|> >|> >You conclusion - correct me if I err - that the behaviour which is|> >instinctive in animals is a "natural" moral system.|> |> See, we are disagreeing on the definition of moral here. Earlier, you said|> that it must be a conscious act. By your definition, no instinctive|> behavior pattern could be an act of morality. You are trying to apply|> human terms to non-humans.Pardon me? *I* am trying to apply human terms to non-humans?I think there must be some confusion here. I'm the guy who issaying that if animal behaviour is instinctive then it does *not*have any moral sugnificance. How does refusing to apply humanterms to animals get turned into applying human terms?|> I think that even if someone is not conscious of an alternative, |> this does not prevent his behavior from being moral.I'm sure you do think this, if you say so. How about trying toconvince me?|> |> >>You don't think that morality is a behavior pattern? What is human|> >>morality? A moral action is one that is consistent with a given|> >>pattern. That is, we enforce a certain behavior as moral.|> >|> >You keep getting this backwards. *You* are trying to show that|> >the behaviour pattern is a morality. Whether morality is a behavior |> >pattern is irrelevant, since there can be behavior pattern, for|> >example the motions of the planets, that most (all?) people would|> >not call a morality.|> |> I try to show it, but by your definition, it can't be shown.I've offered, four times, I think, to accept your definition ifyou allow me to ascribe moral significence to the orbital motionof the planets.|> |> And, morality can be thought of a large class of princples. It could be|> defined in terms of many things--the laws of physics if you wish. However,|> it seems silly to talk of a "moral" planet because it obeys the laws of|> phyics. It is less silly to talk about animals, as they have at least|> some free will.Ah, the law of "silly" and "less silly". what Mr Livesey finds intuitive is "silly" but what Mr Schneider finds intuitive is "less silly".Now that's a devastating argument, isn't it.jon.
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