hexagrams

<B>Digital的Unix操作系统VAX 4.2源码</B>

There is no blame.
.H 17 "Sui" "Following"
.X 5 7
.J
Following has supreme success.
Perseverance furthers. No blame.
.I
Thunder in the middle of the lake:
The image of Following.
Thus the superior man at nightfall
Goes indoors for rest and recuperation.
.L 1 9 G
The standard is changing.
Perseverance brings good fortune.
To go out of the door in company
Produces deeds.
.L 2 6
If one clings to the little boy,
One loses the strong man.
.L 3 6
If one clings to the strong man,
One loses the little boy.
Through following one finds what one seeks.
It furthers one to remain persevering.
.L 4 9
Following creates success.
Perseverance brings misfortune.
To go one's own way with sincerity brings clarity.
How could there be blame in this?
.L 5 9 G
Sincere in the good. Good fortune.
.L 6 6
He meets with firm allegiance
And is still further bound.
The king introduces him
To the Western Mountain.
.H 18 "Ku" "Work on What Has Been Spoiled [Decay]"
.X 4 2
.J
Work on What Has Been Spoiled
Has supreme success.
It furthers one to cross the great water.
Before the starting point, three days.
After the starting point, three days.
.I
The wind blows low on the mountain:
The image of Decay.
Thus the superior man stirs up the people
And strengthens their spirit.
.L 1 6
Setting right what has been spoiled by the father.
If there is a son,
No blame rests upon the departed father.
Danger. In the end good fortune.
.L 2 9
Setting right what has been spoiled by the mother.
One must not be too persevering.
.L 3 9
Setting right what has been spoiled by the father.
There will be little remorse. No great blame.
.L 4 6
Tolerating what has been spoiled by the father.
In continuing one sees humiliation.
.L 5 6 G
Setting right what has been spoiled by the father.
One meets with praise.
.L 6 9
He does not serve kings and princes,
Sets himself higher goals.
.H 19 "Lin" "Approach"
.X 8 5
.J
Approach has supreme success.
Perseverance furthers.
When the eight month comes,
There will be misfortune.
.I
The earth above the lake:
The image of Approach.
Thus the superior man is inexhaustible
In his will to teach,
And without limits
In his tolerance and protection of the people.
.L 1 9 G
Joint approach.
Perseverance brings good fortune.
.L 2 9 G
Joint approach.
Good fortune.
Everything furthers.
.L 3 6
Comfortable approach.
Nothing that would not further.
If one is induced to grieve over it,
One becomes free of blame.
.L 4 6
Complete approach.
No blame.
.L 5 6
Wise approach.
This is right for a great prince.
Good fortune.
.L 6 6
Greathearted approach.
Good fortune. No blame.
.H 20 "Kuan" "Contemplation (View)"
.X 2 8
.J
Contemplation. The ablution has been made,
But not yet the offering.
Full of trust they look up to him.
.I
The wind blows over the earth:
The image of Contemplation.
Thus the kings of old visited the regions of the world,
Contemplated the people,
And gave them instruction.
.L 1 6
Boylike contemplation.
For an inferior man, no blame.
For a superior man, humiliation.
.L 2 6
Contemplation through the crack of the door.
Furthering for the perseverance of a woman.
.L 3 6
Contemplation of my life
Decides the choice
Between advance and retreat.
.L 4 6
Contemplation of the light of the kingdom.
It furthers one to exert influence as the guest of a king.
.L 5 9 G
Contemplation of my life.
The superior man is without blame.
.L 6 9 G
Contemplation of his life.
The superior man is without blame.
.H 21 "Shih Ho" "Biting Through"
.X 3 7
.J
Biting Through has success.
It is favorable to let justice be administered.
.I
Thunder and lightning:
The image of Biting Through.
Thus the kings of former times made firm the laws
Through clearly defined penalties.
.L 1 9
His feet are fastened in the stocks,
So that his toes disappear.
No blame.
.L 2 6
Bites through tender meat,
So that his nose disappears.
No blame.
.L 3 6
Bites on old dried meat
And strikes on something poisonous.
Slight humiliation. No blame.
.L 4 9
Bites on dried gristly meat.
Receives metal arrows.
It furthers one to be mindful of difficulties
And to be persevering.
Good fortune.
.L 5 6 G
Bites on dried lean meat.
Receives yellow gold.
Perseveringly aware of danger.
No blame.
.L 6 9
His neck is fastened in the wooden cangue,
So that his ears disappear.
Misfortune.
.H 22 "Pi" "Grace"
.X 4 3
.J
Grace has success.
In small matters
It is favorable to undertake something.
.I
Fire at the foot of the mountain:
The image of Grace.
Thus does the superior man proceed
When clearing up current affairs.
But he dare not decide controversial issues in this way.
.L 1 9
He lends grace to his toes, leaves the carriage, and walks.
.L 2 6 G
Lends grace to the beard on his chin.
.L 3 9
Graceful and moist.
Constant perseverance brings good fortune.
.L 4 6
Grace or simplicity?
A white horse comes as if on wings.
He is not a robber,
He will woo at the right time.
.L 5 6
Grace in the hills and gardens.
The roll of silk is meager and small.
Humiliation, but in the end good fortune.
.L 6 9 G
Simple grace. No blame.
.H 23 "Po" "Splitting Apart"
.X 4 8
.J
Splitting Apart. It does not further one
To go anywhere.
.I
The mountain rests upon the earth:
The image of Splitting Apart.
Thus those above can insure their position
Only by giving generously to those below.
.L 1 6
The leg of the bed is split.
Those who persevere are destroyed.
Misfortune.
.L 2 6
The bed is split at the edge.
Those who persevere are destroyed.
Misfortune.
.L 3 6
He splits with them. No blame.
.L 4 6
The bed is split up to the skin.
Misfortune.
.L 5 6
A shoal of fishes. Favor comes through the court ladies.
Everything acts to further.
.L 6 9 G
There is a large fruit still uneaten.
The superior man receives a carriage.
The house of the inferior man is split apart.
.H 24 "Fu" "Return (The Turning Point)"
.X 8 7
.J
Return. Success.
Going out and coming in without error.
Friends come without blame.
To and Fro goes the way.
On the seventh day comes return.
It furthers one to have somewhere to go.
.I
Thunder within the earth:
The image of The Turning Point.
Thus the kings of antiquity closed the passes
At the time of solstice.
Merchants and strangers did not go about,
And the ruler
Did not travel through the provinces.
.L 1 9 G
Return from a short distance.
No need for remorse.
Great good fortune.
.L 2 6
Quiet return. Good fortune.
.L 3 6
Repeated return. Danger. No blame.
.L 4 6
Walking in the midst of others,
One returns alone.
.L 5 6
Noblehearted return.
No remorse.
.L 6 6
Missing the return. Misfortune.
Misfortune from within and without.
If armies are set marching in this way,
One will in the end suffer a great defeat,
Disastrous for the ruler of the country.
For ten years
It will not be possible to attack again.
.H 25 "Wu Wang" "Innocence (The Unexpected)"
.X 1 7
.J
Innocence. Supreme success.
Perseverance furthers.
If someone is not as he should be,
He has misfortune,
And it does not further him
To undertake something.
.I
Under heaven thunder rolls:
All things attain the natural state of innocence.
Thus the kings of old,
Rich in virtue, and in harmony with the time,
Fostered and nourished all beings.
.L 1 9 G
Innocent behavior brings good fortune.
.L 2 6
If one does not count on the harvest while plowing,
Nor on the use of the ground while clearing it,
It furthers one to undertake something.
.L 3 6
Undeserved misfortune.
The cow that was tethered by someone
Is the wanderer's gain, the citizen's loss.
.L 4 9
He who can be persevering
Remains without blame.
.L 5 9 G
Use no medicine in an illness
Incurred through no fault of your own.
It will pass of itself.
.L 6 9
Innocent action brings misfortune.
Nothing furthers.
.H 26 "Ta Ch\'u" "The Taming Power of the Great"
.X 4 1
.J
The Taming Power of the Great.
Perseverance furthers.
Not eating at home brings good fortune.
It furthers one to cross the great water.
.I
Heaven within the mountain:
The image of The Taming Power of the Small.
Thus the superior man aquaints himself with many sayings of antiquity
And many deeds of the past,
In order to strengthen his character thereby.
.L 1 9
Danger is at hand. It furthers one to desist.
.L 2 9
The axletrees are taken from the wagon.
.L 3 9
A good horse that follows others.
Awareness of danger,
With perseverance, furthers.
Practice chariot driving and armed defense daily.
It furthers one to have somewhere to go.
.L 4 6
The headboard of a young bull.
Great good fortune.
.L 5 6 G
The tusk of a gelded boar.
Good fortune.
.L 6 9 G
One attains the way of heaven. Success.
.H 27 "I" "The Corners of the Mouth (Providing Nourishment)"
.X 4 7
.J
The Corners of the Mouth.
Perseverance brings good fortune.
Pay heed to the providing of nourishment.
And to what a man seeks
To fill his own mouth with.
.I
At the foot of the mountain, thunder:
The image of Providing Nourishment.
Thus the superior man is careful of his words
And temperate in eating and drinking.
.L 1 9
You let your magic tortoise go,
And look at me with the corners of your mouth drooping.
Misfortune.
.L 2 6
Turning to the summit for nourishment,
Deviating from the path
To seek nourishment from the hill.
Continuing to do this brings misfortune.
.L 3 6
Turning away from nourishment.
Perseverance brings misfortune.
Do not act thus for ten years.
Nothing serves to further.
.L 4 6
Turning to the summit
For provision of nourishment
Brings good fortune.
Spying about with sharp eyes
Like a tiger with insatiable craving.
No blame.
.L 5 6 G
Turning away from the path.
To remain persevering brings good fortune.
One should not cross the great water.
.L 6 9 G
The source of nourishment.
Awareness of danger brings good fortune.
It furthers one to cross the great water.
.H 28 "Ta Kuo" "Preponderance of the Great"
.X 5 2
.J
Preponderance of the Great.
The ridgepole sags to the breaking point.
It furthers one to have somewhere to go.
Success.
.I
The lake rises above the trees:
The image of Preponderance of the Great.
Thus the superior man, when he stands alone,
Is unconcerned,
And if he has to renounce the world,
He is undaunted.
.L 1 6
To spread white rushes underneath.
No blame.
.L 2 9 G
A dry poplar sprouts at the root.
An older man takes a young wife.
Everything furthers.
.L 3 9
The ridgepole sags to the breaking point.
Misfortune.
.L 4 9 G
The ridgepole is braced. Good fortune.
If there are ulterior motives, it is humiliating.
.L 5 9
A withered poplar puts forth flowers.
An older woman takes a husband.
No blame. No praise.
.L 6 6
One must go through the water.
It goes over one's head.
Misfortune. No blame.
.H 29 "K\'an" "The Abysmal (Water)"
.X 6 6
.J
The Abysmal repeated.
If you are sincere, you have success in your heart,
And whatever you do succeeds.
.I
Water flows on uninterruptedly and reaches it goal:
The image of the Abysmal repeated.
Thus the superior man walks in lasting virtue
And carries on the business of teaching.
.L 1 6
Repetition of the Abysmal.
In the abyss one falls into a pit.
Misfortune.
.L 2 9 G
The abyss is dangerous.
One should strive to attain small things only.
.L 3 6
Forward and backward, abyss on abyss.
In danger like this, pause at first and wait,
Otherwise you will fall into a pit in the abyss.
Do not act in this way.
.L 4 6
A jug of wine, a bowl of rice with it;
Earthen vessels
Simply handed in through the window.
There is certainly no blame in this.
.L 5 9 G
The abyss is not filled to overflowing,
It is filled only to the rim.
No blame.
.L 6 6
Bound with cords and ropes,
Shut in between thorn-hedged prison walls:
For three years one does not find the way.
Misfortune.
.H 30 "Li" "The Clinging, Fire"
.X 3 3
.J
The Clinging. Perseverance furthers.
It brings success.
Care of the cow brings good fortune.
.I
That which is bright rises twice:
The image of Fire.
Thus the great man, by perpetuating this brightness,
Illumines the four quarters of the world.
.L 1 9
The footprints run crisscross.
If one is seriously intent, no blame.
.L 2 6 G
Yellow light. Supreme good fortune.
.L 3 9
In the light of the setting sun,
Men either beat the pot and sing
Or loudly bewail the approach of old age.
Misfortune.
.L 4 9
Its coming is sudden;
It flames up, dies down, is thrown away.
.L 5 6 G
Tears in floods, sighing and lamenting.
Good fortune.
.L 6 9
The king uses him to march forth and chastise.
Then it is best to kill the leaders
And take captive the followers. No blame.
.H 31 "Hsien" "Influence (Wooing)"
.X 5 4
.J
Influence. Success.
Perseverance furthers.
To take a maiden to wife brings good fortune.
.I
A lake on the mountain:
The image of Influence.
Thus the superior man encourages people to approach him
By his readiness to receive them.
.L 1 6
The influence shows itself in the big toe.
.L 2 6
The influence shows itself in the calves of the legs.
Misfortune.
Tarrying brings good fortune.
.L 3 9
The influence shows itself in the thighs.
Holds to that which follows it.
To continue is humiliating.
.L 4 9 G
Perseverance brings good fortune.
Remorse disappears.
If a man is agitated in mind,
And his thoughts go hither and thither,
Only those friends
On whom he fixes his conscious thoughts
Will follow.
.L 5 9 G
The influence shows itself in the back of the neck.
No remorse.
.L 6 6
The influence shows itself in the jaws, cheeks and tongue.
.H 32 "H\o'^e'ng" "Duration"
.X 7 2
.J
Duration. Success. No blame.
Perseverance furthers.
It furthers one to have somewhere to go.
.I
Thunder and wind: the image of Duration.
Thus the superior man stands firm
And does not change his direction.
.L 1 6
Seeking duration too hastily brings misfortune persistently.
Nothing that would further.
.L 2 9 G
Remorse disappears.
.L 3 9
He who does not give duration to his character
Meets with disgrace.
Persistent humiliation.
.L 4 9
No game in the field.
.L 5 6
Giving duration to one's character through perseverance.
This is good fortune for a woman, misfortune for a man.
.L 6 6
Restlessness as an enduring condition brings misfortune.
.H 33 "Tun" "Retreat"
.X 1 4
.J
Retreat. Success.
In what is small, perseverance furthers.
.I
Mountain under heaven: the image of Retreat.
Thus the superior man keeps the inferior man at a distance,
Not angrily but with reserve.
.L 1 6 C
At the tail in retreat. This is dangerous.
One must not wish to undertake anything.
.L 2 6
He holds him fast with yellow oxhide.
No one can tear him loose.
.L 3 9
A halted retreat
Is nerve-wracking and dangerous.
To retain people as men- and maidservants
Brings good fortune.
.L 4 9
Voluntary retreat brings good fortune to the superior man
And downfall to the inferior man.
.L 5 9 G
Friendly retreat. Perseverance brings good fortune.